@Rhema -- look at
John 1:1. "In the beginning was the Word and the Woed was with God and the Word was God.
Hi Sue, I've translated John 1:1.
The first phrase actually states ...
(John 1:1a GRK) The Pattern was suffused throughout the cosmic protoplasm.
And yes, this is a verse in the Bible that defines the LOGOS-Word of God.
However, you think the Word of God is the Bible, when right here in the first chapter of John, the Bible declares that the LOGOS of God (the Word of God) is Jesus... nothing else. Jesus was indeed the Pattern of God, the LOGOS/word of God. (No?)
The Bible we have is a compilation of books that were written by Godly men who were chosen by God to write them.
And what of the Godly men that wrote the book of Enoch, or the Gospel of Thomas, or the Shepherd of Hermas, or the Didache? The Apocalypse of Peter? The epistle of Barnabas?
What I have asked you to consider is WHO compiled those books, telling you that these were the ones chosen by God ?? And this "who" would be the Bishops of the Catholic Church in the late 300's. What I don't understand is how one can believe that God would ensure that the Catholics would select the "right" books for the Bible, when God wouldn't ensure that these very same Catholics could teach a true message of salvation? As if God was more interested in writing a book than in saving souls. And if so, why didn't Jesus write anything or command anything to be written down? (The answer to that is found in Acts chapter 2.)
The canon that you think is the only correct one ... well ... there are other believers who hold to a different canon, and as I've mentioned before, I loosely hold to the canon of the Church of the (far) East.
The Holy Aramaic Scriptures: With a literal English translation and transliteration of The Eastern Peshitta New Testament Text, such as given in The Khabouris Codex.
www.thearamaicscriptures.com
Going to take a moment to look up a verse.
2 Peter 1:21. "knowing this first that no
prophesy of scripture.
Indeed, ... and to the people of that age, "SCRIPTURE" meant the Septuagint - the Greek translation of the Old Testament. We know this because the quotes in the New Testament writings are mostly word for word from the LXX and not the Hebrew mss. But if we change the definition of Scripture to include the New Testament writings, then we are actually changing the meaning of the text in 2nd Peter, placing words in the author's mouth that he did not intend. I believe that people who do this, have a negative attitude toward truth.
prophesy never came by the will of Man it holy men of God.spokr.as they were moved by the Holy Spirit. "
??? ... I gather your phone(?) interface is problematic for cut and paste. Allow me to help:
For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.
(2 Peter 1:21 KJV)
First, might you at least have the respect to understand that 2nd Peter is not in our canon since it was written quite awhile after Peter was dead ?? Else it would be in the canon, as the Apostle Thomas would have made sure to include it. (Please see the table of contents in the above link.)
Now as to its interpretation (or meaning), when this epistle of 2nd Peter was written, neither Peter nor Paul were from "
in old time." So I have no problem agreeing with the sentiments of the author to say that prophecy of old time came from holy men of God, at least to the point where it was accurately copied.
(Jeremiah 7:22 NRSV)
For in the day that I brought your ancestors out of the land of Egypt, I did not speak to them or command them concerning burnt offerings and sacrifices.
(Jeremiah 8:8 NRSV)
How can you say, “We are wise, and the law of the Lord is with us,” when, in fact, the false pen of the scribes has made it into a lie?
This is why God found it necessary to father Jesus His Son, as by the time of Jesus' teachings, Judaism had strayed significantly from the Word that God actually gave to Moses (a Word that had not at that time been made into a lie by the false pen of the scribes.)
The only reason your salvation has been questioned is because you have such a negative attitude towards it.
A negative attitude toward what ?? The prophets of old time ?? The Scriptures that Jesus used ?? The actual definition of the "Word of God" (whether LOGOS or RHEMA) as found in the New Testament texts ?? God forbid. I am not negative toward any of this. I am, however, rather concerned when people start changing the Biblical definitions of "Word of God" to mean something that cannot be found in the Bible (of either canon). Shouldn't this cause concern ??
Do you trust the fact that the blood of Jesus Christ shed on the cross is sufficient to take care of your sins and that Jesus Christ rose from the dead on the third day.
Most assuredly Jesus Christ rose from the dead on the third day, in that he died on Thursday, not Friday.
But since I had asked first, I think you need to answer first: Do you trust the fact that God anointed Jesus to preach a Gospel that is sufficient unto salvation as is attested to here in this verse:
Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins:
(Acts 13:38 KJV)
Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know: ... Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ. Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do? Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
(Acts 2:22, 36-38 KJV)
So, do you trust the fact that God anointed Jesus to preach a Gospel that is sufficient unto salvation?
Rhema