The only rapture im firm in is when christ returns in the end. The one many are stuck on, the one i call "the great escape" is false teaching
What escape is Jesus telling believers to pray for; from what and to where?
Luke 21:33 Heaven and earth shall pass away: but my words shall not pass away.
34 And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and
cares of this life, and so that day come upon you unawares. 35 For as a snare shall it come on all them that dwell on the face of the whole earth. 36 Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.
In Luke 14:15-24 those invited were excusing themselves from attending the King's Supper for the every day cares of life which is the snare that Jesus was talking about above; loving this life more than wanting to leave when the Bridegroom comes.
In Luke 14:25-33 the cost of discipleship was not hating every one you love in this life and giving up everything in this life in living for Him DOWN HERE, but the cost of discipleship is being ready to give up everything and your loved ones when the Bridegroom comes to leave from earth to our new Home and mansion in Heaven.
If you consider how bad it will be for any surviving Christians, let alone the Jews, at the end of the great tribulation when the remaining armies of the world is marching against Jerusalem, His words can hardly apply to such a times as that.
His words apply now as the Bridegroom will be coming soon; and then after the great tribulation, He will return with the pre raptured saints to do battle against the world's armies matrching against Jerusalem as the King of kings.
Zechariah 14:1Behold, the day of the Lord cometh, and thy spoil shall be divided in the midst of thee. 2 For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city. 3 Then shall the Lord go forth, and fight against those nations, as when he fought in the day of battle.
4 And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south. 5 And ye shall flee to the valley of the mountains; for the valley of the mountains shall reach unto Azal: yea, ye shall flee, like as ye fled from before the earthquake in the days of Uzziah king of Judah: and
the Lord my God shall come, and all the saints with thee.
It mention His coming earlier in that book.
Zechariah 12:9 And it shall come to pass in that day, that I will seek to destroy all the nations that come against Jerusalem. 10 And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and
they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.
The thing to note is that in Revelation 20th chapter, Satan is in the pit defeated after the world's armies has been dealt with BEFORE the "first resurrection" had occurred. That means Jesus is not descending with a shout at that time BECAUSE He had touched down on the Mount of Olives in defeating the world's armies marching against Jerusalem and putting Satan in that pit for a thousand years.
Revelation 20:1And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. 2 And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years,
3 And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season. 4 And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years. 5 But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection. 6 Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.
Verse 4 is about identifying that group of saints being resurrected as signified as those that went through the great tribulation and the reason it was stated as the "first resurrection" was to say that this was to happen first before the rest of the dead are resurrected later on. It was never meant to imply that it was the only resurrection or that it was the very first resurrection, but that this particular resurrection of saints having gone through the great tribulation was to happen first before the rest of the dead are resurrected later on at the great white throne judgment.