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Is Jesus really God?

I noticed the use of "Jehovah" as the name of God in some of
the posts.

Jehovah or Yahweh are both creations of translators.

There is one name for God in the Old Testament, the Hebrew "YHWH",
and is considered to be a proper name of God of Israel as indicated in
the Hebrew Bible. It is referred to as the tetragrammaton.

That's the name of God folks, like it or not.

No one knows the pronunciation of YHWH, this name
is so sacred to the Jews that they do not utter it.

So what did the translators do about this?

They inserted vowels and derived Jehovah and Yahweh.

Neither of these names is the true name of God, just an
extension of YHWH. By far Yahweh is the more popular,
I think the KJV uses Jehovah as well as the Jehovah's
witnesses.

In fact you may also use Lord if you wish, God knows whom
you are referring to.

Further, God has many names, above all names for God
will always be Jesus.
 
Your statement here greatly puzzles me :"He is not the God of Abraham, Isaac, and Jacob".

Well, it is clear that Jesus has a God and Father.

1Pe_1:3 Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead,
2Pe_1:17 For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.
2Jn_1:3 Grace be with you, mercy, and peace, from God the Father, and from the Lord Jesus Christ, the Son of the Father, in truth and love.

If the God of Jesus is not the same God of Abraham, Isaac, and Jacob, then the whole Christian premise is null and void.

Exo 3:6 Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God.

There is only one true God. Jesus even said so. The question is then, how can God share His glory with another. He doesn't. He shows His glory through His creation so they will glorify Him above all, not the creation He works through.

Here is a passage where Jesus is praying, or talking with His God, His Father, who worked through him for the salvation of souls. Salvation comes by God through Jesus. There is no other way. If Jesus is God, then God Himself died on the cross, and Jesus was talking to himself. Who was the voice heard from heaven then that said "This is My Son, in whom I am well pleased"?

Joh 17:1 These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:
Joh 17:2 As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.
Joh 17:3 And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.

Salvation comes from God through Jesus. We are saved in order to know the only true God. We are redeemed back to God, not back to Jesus.

Joh 17:4 I have glorified thee on the earth: I have finished the work which thou gavest me to do.
Joh 17:5 And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.
Joh 17:6 I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.
Joh 17:7 Now they have known that all things whatsoever thou hast given me are of thee.

God was glorified by Jesus. He finished the work that God His Father gave to him to accomplish. Jesus was glorified by God before the world was. He was with God...not God Himself.

Joh 17:8 For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.
Joh 17:9 I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine.
Joh 17:10 And all mine are thine, and thine are mine; and I am glorified in them.

God expects to be glorified above all others. Jesus glorified Him above all others. Jesus is glorified in us, but that does not make us Jesus does it? God is glorified in Jesus (and in us as well if we are in Christ), but that does not make Jesus God the Father, and of course it does not make us God the Father either.

Joh 17:11 And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.

We are made one with God and His Christ by the Holy Spirit. That does not mean that Christ is God above all gods! That means that we are included in the loop of the Holy Spirit just as Christ is filled with the Holy Spirit from the Father.

Joh 17:21 That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.
Joh 17:22 And the glory which thou gavest me I have given them; that they may be one, even as we are one:
Joh 17:23 I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.
Joh 17:24 Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.
Joh 17:25 O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me.
Joh 17:26 And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them.

What is the reason that Jesus is praying that they all may be one as he and his Father are one? So the world may believe that God sent Jesus, and believe the glory that the Father gave Jesus he has also given them. Does that mean then, according to the oneness doctrine, that if Jesus and the Father are one and the same person, that we are also some kind of incarnate of Jesus (and thus God)? That would be blasphemy would it not?

The Father loved Jesus (the Word of God) before the foundation of the world. Jesus knew Him before the foundation of the world. God sent Jesus, not His own self to die on a cross.

**********************

Also be careful about the sacred name movement. There is a whole lot of bad fruit coming from all sides on that one.
 
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Well, it is clear that Jesus has a God and Father.



If the God of Jesus is not the same God of Abraham, Isaac, and Jacob, then the whole Christian premise is null and void.

Michelle, I tried to explain to you like 12 pages ago that approaching the mystery of the trinity with a carnal mindset will only leave you confused. God manifested Himself three ways: Father, Son, Holy Spirit.

He set limits upon His manifestation as Son, but that does not mean the Son is not God. He set limits upon the Holy Spirit, but that doesn't mean the Holy Spirit isn't God. God is indeed one, but He has manifested Himself in three ways.

Consider water. It can be liquid, solid, and gas. The most obvious way humans experience water is through liquid form. Does that mean vapor is not water? No. Does that mean ice is not water? No. They are all one element. As God is One. Does that help?
 
Jesus did claim to be God in John chapter 10: 30 , john 8:51-58. and manyother refferance but i like hebrews chapter1:1-8 where God calls his son, God.
 
Well, it is clear that Jesus has a God and Father.


Yes, He does, as pertaining to His hypostatic union with Him. But you must consider that Jesus had humbled himself and emptied himself in the incarnation and was (willfully, not because He had no choice) operating within the limitations of being a man, while acting under Jewish law (Philippians 2:5-8).

So please clarify this for me : does your belief that Jesus has a God and a Father mean to you that Jesus is not God? That's what I am hearing from you, and that is what I am basing my dialog with you on.

And just a quick side note, one that I may or may not come back to later, if you do believe Jesus is not God, then how to do you explain the fact that God gives His glory to NO ONE and knows no other Gods, and yet He gives His glory to someone who is NOT even God? I asked you that in my last post and you never answered it.

What is Jesus, if not God? A prophet of God? A man? A lesser, an inferior? Can someone who is not God have the fullness of God dwell in Him bodily? (Col 2:9)

Phil 2:6-7

Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men.

That is one of the reasons why Jesus served and worshiped God, because He came in the role of servant (and, as mentioned, was under the Jewish law), not because He was in a subservient position by nature, but because He chose that role for the purposes He came for.

Is it okay for you or I to think that it is not robbery for us to think of ourselves as equal with God? Who but God could say that (and get away with it?). He wasn't lower than God, He was equal to Him. For Him to be able to say that of Himself, and act accordingly, with God's approval means He was/is God. Either that, or Jesus somehow got away with saying and doing things that no one else would have been allowed to. YHVH is a jealous God, except with (the non-God) Jesus?

Added to that, God, the Father, couldn't save us Himself, personally, so He sent someone else to do it (Jesus), and an underling at that? The Father was/is the Savior of Israel but is not of the Gentiles? You can't have it both ways, either we have a God that is the God of all and the Savior of all, or we have polytheism - a "YHVH for the Jews" and a "Jesus for the rest of us". But you say Jesus isn't God, the same Jesus who said He is "I AM".

We are finite minds trying to understand the infinite mind of God, and our finite minds think because we can't fathom a concept, God can't either. In other words, we might say "how can God be man and God at the same time", it's impossible. Yet with God all
things are possible. Why did Jesus pray to the Father? We can all ask Him one day when we're with Him. But the deity of Christ has been a rock-solid truth of the church from it's beginning, and cults and atheists have been hammering away at that truth for centuries. If Christ was not Deity then He was a liar, because He never once corrected or rebuked anyone that worshiped Him as God.

On that note, Jesus is THE King of Kings and Lord of Lords, not A King and Lord. Do not see the difference? If Jesus is not God then He is not THE king of Kings. As I stated in my last post, I remind you that everything Jesus said of Himself, the Father also said of Himself in the O.T. Take the greatest prophet - Elijah, Moses, Isaiah, etc., and consider what would have happened to them if they said ANY of the things Jesus said.

Okay, back to my first point that Jesus was born under the Law and acted accordingly. Would you agree that Jesus had two natures, one divine and one human? It was in His human substance that He called on God, because Jesus was born under the Law, and all who were under the law were required to love God with all their hearts, minds and strength and to worship Him (etc.). For Jesus, in His humanity, to not do this would have been a sin, but He was completely sinless and completely fulfilled the law of Moses and did the things He did to "fulfill all righteousness".

Case in point, do you think Jesus needed to be baptized? You see, if you take things at face value, it is easy to come up with simple (and wrong) answers to complex questions. Cults do that all the time.

We wouldn't have to be admonished to search the scriptures if all we had to do was cart-blanch accept at face value everything that was said and done. The Mormons think the Father is a man, with a physical body, because the bible talks about Him having hands and eyes and ears, etc. And in similar reasoning you think Jesus is not God because we have words like Father, Son, servant, etc. We have a bible that is written in human form, attempting to describe the supernatural things of God in a way that can be grasped by finite man. How else would God inform us that He "hears" us, if not by telling us He has "ears"?

So you think because the words say that Jesus has a God, that that means Jesus isn't God, or is lower than Him, or subject to Him. But you are missing the language of the bible and how it is used and why it is used.

Please answer this question, if you ignore everything else I said :

If the Godhead - the Trinity - is not, as you seem to be averring - co-equal, co-eternal and co-powerful, but instead consists of God the Father being the head, with Jesus being under Him, next in line in the hierarchy so to speak, then where does the Holy Spirit fit in?
In other words, do you think the Godhead is composed of a General, a Colonel and a Captain, or similar? Because that's certainly what it sounds like to me (correct me if I'm wrong!)


Back to the language of the bible :

In Isaiah 34, when God came down in judgment, did all the stars in the sky really dissolve and the heavens roll up like a scroll; and all the starry host fall like withered leaves from the vine, and were Edom’s streams turned into pitch? Or did it mean something else? Should we take all statements in the bible at face value and then form a theology around them, or do we read the whole message and context of the entire bible?

If the God of Jesus is not the same God of Abraham, Isaac, and Jacob, then the whole Christian premise is null and void.

Now you're sounding like an old-covenant Jew again! If you believe what you just said, then why do we have or bother with a New Testament? Why do we need Jesus? What is the Good News? Was the Father not GOOD ENOUGH news? Why did God the Father give His glory to another - Jesus - when there was no need whatsoever for Him to do so? For it is abundantly clear from the old testament scriptures that YHVH - ONLY - no if's, and's or but's, was their God, their SAVIOR, their Redeemer, their Holy One, that He "knows no other" and gives His glory to no other. Etc.!

You said below that He doesn't give His glory to another, which is absurd. Why did the jealous God of Israel not do everything Himself regarding the world's salvation? Because He couldn't? Or He didn't feel like it? Or He thought that presenting a Son to the world would be better for His image? It sure didn't do anything for His people, the Jews!

I assume you believe the Apostle's Creed that says "I believe in God, the Father Almighty, the Maker of heaven and earth". If so, then was the Apostle Paul mistaken when he said of Christ :

Col. 1:16
"For by Him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers : all things were created by Him and for Him."

Or was the Apostle's Creed wrong? Which is it, did the Father create everything or did the Son? Is the O.T. God our CREATOR, or is Jesus? Why is the Father okay with having created the whole universe and giving all that enormous glory to someone else? I say because Jesus is God; if He wasn't, there would be no way YHVH, in His eternally consistent nature could or would do that.

There is only one true God. Jesus even said so. The question is then, how can God share His glory with another. He doesn't. He shows His glory through His creation so they will glorify Him above all, not the creation He works through.


I already covered this point about language, and I disagree that YHVH didn't share His glory.

Here is a passage where Jesus is praying, or talking with His God, His Father, who worked through him for the salvation of souls. Salvation comes by God through Jesus. There is no other way. If Jesus is God, then God Himself died on the cross, and Jesus was talking to himself. Who was the voice heard from heaven then that said "This is My Son, in whom I am well pleased"?

In order to understand such questions it is first necessary to accept the idea that God/Jesus has many natures, roles, personifications, etc. Regarding your statement that, "if Jesus is God, then God Himself died on the cross", I already showed you scripture where YHVH said HIS hands were pierced, but you ignore that because it doesn't fit your "Jesus is not God, nor the God of the O.T." paradigm.

Regarding your question about who spoke from heaven and said, "this is my Son in whom I am well pleased", the implicit answer you take from it is that it is someone else apart from Jesus, otherwise, as you said, Jesus would be talking to Himself. But that answer also comes with the pre-supposition that God cannot do miraculous things like be in Heaven and earth at the same time. Or do things that would make us scratch our heads in awe.

Salvation comes from God through Jesus. We are saved in order to know the only true God. We are redeemed back to God, not back to Jesus.

All the while, Jesus is Lord of Lords and King of Kings, having gotten away with literally stealing not only that title from the old testament God, but stealing the authority and power behind it??? And again, YHVH the Savior, who never changes (so that we do not perish!), changed His whole persona and made someone else the Savior of the world?? And that glorified Him?

God was glorified by Jesus. He finished the work that God His Father gave to him to accomplish.

Because YHVH passed the buck to someone else, or needed assistance in order to accomplish His goals?

Jesus was glorified by God before the world was. He was with God...not God Himself.

Tell me then, why was Jesus with God? God created the angels but He didn't create Jesus, unless you believe Jesus is not eternal. So, if we picture God, the Father, in His station before the creation of the cosmos, before ever creating the heavens, the angels, etc., it would mean God alone existed, there was nothing but God. So why would there be anyone else with Him, and how could anyone be with Him from the start if He were not only not God, but if He wasn't eternal? Who but God is eternal?

And Jesus created everything, nothing being created without Him (scripture attests to this), but as a non-God. Is that what you believe? Jesus existed with God from the beginning but when He came to earth He came in the likeness of human flesh, so that we would be able to relate to Him and follow Him. As Acts says, "In Him we live and move and have our being", but He isn't really God? What is wrong with that picture?

We are made one with God and His Christ by the Holy Spirit. That does not mean that Christ is God above all gods!

Once again, He is not really King of Kings and Lord of Lords then, because He isn't God. Only God is as such.

What is the reason that Jesus is praying that they all may be one as he and his Father are one? So the world may believe that God sent Jesus, and believe the glory that the Father gave Jesus he has also given them. Does that mean then, according to the oneness doctrine, that if Jesus and the Father are one and the same person, that we are also some kind of incarnate of Jesus (and thus God)? That would be blasphemy would it not?

Well, that depends how you use the word, "one" here. One, as in being branches as a part of the Vine? One, as in undivided in our loyalty and togetherness and fellowship with one another?

God sent Jesus, not His own self to die on a cross.

I think you are dividing the unity and Oneness of God again. God is SPIRIT and as such, to die on a cross and shed blood for the remission of sins He had to do so in the likeness of human flesh. What if I reworded your statement to say God died on the cross by means of Christ? Would that make a diffence? Also, how could Jesus pay the penalty for our sins if He isn't God? After all, our trespasses are against God, not man, and the wages of sin is death, which is what the fall in Eden resulted in for all of us. But God chose to die for us, in our stead, so that we may live. Did He not?

When Jesus healed the lame man, He said "which is easier to say, get up and walk, or your sins be forgiven you?", He was showing the people that He has the power (and right) to forgive sins, and every Jew listening to and watching Him knew the implication of what they were seeing and hearing, believeing that only GOD has the power and authority to do so.

And how was YHVH the Savior of Israel? Was His Savior status in title only, not in actuality? How did He personally save anyone? For without shedding of blood there is no remission of sins, and scripture tells us very succinctly that the animal sacrifices were not sufficient to remove sin, they were just a covering. So YHVH saved Israel (and all of us) in DUE TIME, through Christ, Christ being the visible representation of the invisible God and His chosen means of salvation for mankind. That's why Christ died on the cross - not for God, but because He is God, for no man could die for us and take away our sins against God.

A parallel question I could ask is, how does God demonstrate his OWN (not someone else's) love for us in that while we were still sinners, CHRIST died for us? (Romans 5:8) So can you then say He sent someone else to do it for Him, because He preferred that someone else suffer, rather than Himself? That's, of course, ridiculous.

YHVH did EVERYTHING, without assistance for and to His Israelite people, He was literally the one in whom they lived, and moved, and had their being ........ their whole existence was centered around Him. So did God get tired of being their everything, and decided to let SOMEONE ELSE (Jesus) be the one in whom we now live and move and have our being?

**********************

Also be careful about the sacred name movement. There is a whole lot of bad fruit coming from all sides on that one.

On that note, about the sacred name movement, which I am not a part of (is there a membership for that?), the simple reason I sometimes, not always, use the name Yahweh, is because He is revealed in the O.T. by that name, whereas His name isn't LORD. Lord was inserted in the scriptures out of dread of using God's ineffable name.


In Hosea 2:16 it says :


And it shall be at that day, saith the Lord, that thou shalt call me Ishi; and shalt call me no more Baali.


Baal means Lord/Master. God here is saying, "no more call me Master, call me Husband". So it's in that context that I don't use Lord, being a simple preference of mine. I don't think there is anything magical or special about using YHVH. God bless!












 
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Yes, He does, as pertaining to His hypostatic union with Him. But you must consider that Jesus had humbled himself and emptied himself in the incarnation and was (willfully, not because He had no choice) operating within the limitations of being a man, while acting under Jewish law (Philippians 2:5-8).

So please clarify this for me : does your belief that Jesus has a God and a Father mean to you that Jesus is not God? That's what I am hearing from you, and that is what I am basing my dialog with you on.

And just a quick side note, one that I may or may not come back to later, if you do believe Jesus is not God, then how to do you explain the fact that God gives His glory to NO ONE and knows no other Gods, and yet He gives His glory to someone who is NOT even God? I asked you that in my last post and you never answered it.

Let's look at this scripture that I posted as an answer and the one that you are quoting as well..
Joh 17:1 These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:
Joh 17:2 As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.
Joh 17:3 And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.

Jesus asked the Father to glorify him. The reason was so that he could glorify the Father. Any glory that the Father gives, must come back to Him in worship and praise. If the Father never gives His glory to any of creation, then we are all without hope. It is what we choose to do with that glory. Either give it back to Him, or keep it to fulfill our own lusts, build our own kingdoms, or attribute that glory to another false god. Jesus was definately glorified by the Father from inception, or he would not have been able to remain sinless or be the propitiation for our sins. If God would not have given Jesus his glory in part, and set him at His right hand being in command of angels, principalities etc, then we would be lost.

Isa 42:5 Thus saith God the LORD, he that created the heavens, and stretched them out; he that spread forth the earth, and that which cometh out of it; he that giveth breath unto the people upon it, and spirit to them that walk therein:
Isa 42:6 I the LORD have called thee in righteousness, and will hold thine hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles;
Isa 42:7 To open the blind eyes, to bring out the prisoners from the prison, and them that sit in darkness out of the prison house.
Isa 42:8 I am the LORD: that is my name: and my glory will I not give to another, neither my praise to graven images.

The LORD will not be mocked. When He gives glory to someone, then He expects them to praise Him and give Him all the credit for it, not to idols. Look at this passage..

Num 14:20 And the LORD said, I have pardoned according to thy word:
Num 14:21 But as truly as I live, all the earth shall be filled with the glory of the LORD.
Num 14:22 Because all those men which have seen my glory, and my miracles, which I did in Egypt and in the wilderness, and have tempted me now these ten times, and have not hearkened to my voice;

All the earth shall be filled with the glory of the Lord. What does that mean exactly other than He will fill all His creation with His glory, and they in turn will glorify Him. He does not give His glory to any other god, as in we are not to hold any other god above Him, but we are to acknowledge Him in that glory that He gives. God gave His glory to Moses. He was the tool used to show His glory to the Egyptians and the Israelites. God called Moses a god as well..

Exo 7:1 And the LORD said unto Moses, See, I have made thee a god to Pharaoh: and Aaron thy brother shall be thy prophet.
Exo 7:2 Thou shalt speak all that I command thee: and Aaron thy brother shall speak unto Pharaoh, that he send the children of Israel out of his land.


What is Jesus, if not God? A prophet of God? A man? A lesser, an inferior? Can someone who is not God have the fullness of God dwell in Him bodily? (Col 2:9)

God glorifies who He wants to glorify. Jesus is at His right hand with everlasting life. He will never die, and we are joint heirs with him for the glory of the Father. Jesus is our Lord and Savior. He is above all kings and lords, but God the Father (who is the Holy Spirit, btw) is above all creation. And yes, it is much like a military set up for we are in a war with the kingdom of Satan aren't we?

Phil 2:6-7 Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men.

That is one of the reasons why Jesus served and worshiped God, because He came in the role of servant (and, as mentioned, was under the Jewish law), not because He was in a subservient position by nature, but because He chose that role for the purposes He came for.

Is it okay for you or I to think that it is not robbery for us to think of ourselves as equal with God? Who but God could say that (and get away with it?). He wasn't lower than God, He was equal to Him. For Him to be able to say that of Himself, and act accordingly, with God's approval means He was/is God. Either that, or Jesus somehow got away with saying and doing things that no one else would have been allowed to. YHVH is a jealous God, except with (the non-God) Jesus?

Look at the verse immediately before the one you are quoting.

Php 2:5 Let this mind be in you, which was also in Christ Jesus:
Php 2:6 Who, being in the form of God, thought it not robbery to be equal with God:

If what you are saying is true, then are we supposed to say that we are God too? That wouldn't be wise, and is what lead to Lucifer's fall. We have the power of Christ, and therefor have the power of God to trample on scorpions and snakes, but that does not make us Christ, nor does it make Christ his Father either. It means that we have the full authority of Christ, and we use that authority in His name by the grace of God. So, no Jesus did not think it was robbery to have all the authority of God because God gave him that authority. We should not think it is robbery to have the authority of Christ because God gave that authority to those who are in Christ.
Added to that, God, the Father, couldn't save us Himself, personally, so He sent someone else to do it (Jesus), and an underling at that? The Father was/is the Savior of Israel but is not of the Gentiles? You can't have it both ways, either we have a God that is the God of all and the Savior of all, or we have polytheism - a "YHVH for the Jews" and a "Jesus for the rest of us". But you say Jesus isn't God, the same Jesus who said He is "I AM".

God works through His creation. It would be a polytheism if someone thinks that Jesus is God, because there is only one True God, and that is his Father, and his God!

We wouldn't have to be admonished to search the scriptures if all we had to do was cart-blanch accept at face value everything that was said and done. The Mormons think the Father is a man, with a physical body, because the bible talks about Him having hands and eyes and ears, etc. And in similar reasoning you think Jesus is not God because we have words like Father, Son, servant, etc. We have a bible that is written in human form, attempting to describe the supernatural things of God in a way that can be grasped by finite man. How else would God inform us that He "hears" us, if not by telling us He has "ears"?

So you think because the words say that Jesus has a God, that that means Jesus isn't God, or is lower than Him, or subject to Him. But you are missing the language of the bible and how it is used and why it is used.

No, if all of scripture is taken together and preconceived ideas are laid aside, then the conclusions are much different than what the churches have been compromising on.


Please answer this question, if you ignore everything else I said :

If the Godhead - the Trinity - is not, as you seem to be averring - co-equal, co-eternal and co-powerful, but instead consists of God the Father being the head, with Jesus being under Him, next in line in the hierarchy so to speak, then where does the Holy Spirit fit in?
In other words, do you think the Godhead is composed of a General, a Colonel and a Captain, or similar? Because that's certainly what it sounds like to me (correct me if I'm wrong!)

You could look at it that way if it helps. The Father is who sends the Holy Spirit. He is directly from God, and is our seal, and comforter. Because of the Holy Spirit we are seen by God to belong to Him. The only way our spirits commune with God is by the Holy Spirit. The only way we obtain the Holy Spirit is by being in Christ. We are included and are one with God and Christ by the Holy Spirit.
 
You could look at it that way if it helps. The Father is who sends the Holy Spirit. He is directly from God, and is our seal, and comforter. Because of the Holy Spirit we are seen by God to belong to Him. The only way our spirits commune with God is by the Holy Spirit. The only way we obtain the Holy Spirit is by being in Christ. We are included and are one with God and Christ by the Holy Spirit.

Michelle,
May I ask a simple question.
What does "being in Christ" looks like in our daily life?

Notice I am not asking what "being in Christ" mean in the Scriptures.
 
Will said:
Michelle,
May I ask a simple question.
What does "being in Christ" looks like in our daily life?

Notice I am not asking what "being in Christ" mean in the Scriptures.

Jas 4:7 Submit yourselves therefore to God. Resist the devil, and he will flee from you.
Jas 4:8 Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded.
Jas 4:9 Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness.
Jas 4:10 Humble yourselves in the sight of the Lord, and he shall lift you up.

Suffice it to say that without the Lord there is no way I could make it through the days, weeks, or years. Rejoicing when I feel like mourning. Praying when I feel like leaning on my own understanding. Continuing on doing what He tells me to do when I feel like giving in. Not because I am able, but He is able through me. My one desire is that He be glorified through my life. My biggest fear is that I will take the reigns back as if that would lead me anywhere. I want my life to count, and that means in the little details of life as well as the big things in life.

In short. My God is everything to me. My Lord and Savior, Jesus Christ, is my bridegroom, my kinsman redeemer. He knew what he was talking about when he said he does not loose any the Father has given to him. He has been faithful, and has enabled me to stay faithful.

I could make a "daily" schedule of when where why and how of prayer, and what it means to abide in Christ, but this sums it up..

1Th 5:16 Rejoice evermore.
1Th 5:17 Pray without ceasing.
1Th 5:18 In every thing give thanks: for this is the will of God in Christ Jesus concerning you.
 
James 1:13 Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:

compared to

Matthew 4:1 Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil.

Isaiah 9:6 For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder; and his name is called Wonderful, Counsellor, Mighty *God, Father of Eternity, Prince of Peace. ( Darby Translation )

Isaiah 9:6 For a CHILD IS BORN to us, and a son is given to us, and the government is upon his shoulder: and his name shall be called, Wonderful, Counsellor, God the Mighty, the Father of the world to come, the Prince of Peace. ( Douay-Rheims )

Isaiah 9:6 For, A Child, hath been born to us, A Son, hath been given to us, And the dominion is upon his shoulder,—And his Name hath been called Wonderful Counsellor, Mighty GOD, Father of Futurity, Prince of Prosperity. ( Rotherham's Emphasized )

Isaiah 9:6 For a Child hath been born to us, A Son hath been given to us, And the princely power is on his shoulder, And He doth call his name Wonderful, Counsellor, Mighty God, Father of Eternity, Prince of Peace. ( Young's Literal Translation )
 
Jesus was definately glorified by the Father from inception, or he would not have been able to remain sinless or be the propitiation for our sins.

Jesus was always glorified, not just from the womb :

Jn.17:5: “Glorify me with the glory that I had with You before the world began”.

God says He will not give His glory to another, but Christ says He shared in God’s glory before the creation, which means He must possess the nature of God. It wasn't given to Him, it always was His.


Look at the verse immediately before the one you are quoting.

Php 2:5 Let this mind be in you, which was also in Christ Jesus:
Php 2:6 Who, being in the form of God, thought it not robbery to be equal with God:

If what you are saying is true, then are we supposed to say that we are God too?

You've got these verses all confused and are not reading them properly. I did look at the verse immediately before, and verses 1-5 are not connected to verse 6. Verses 1-5 say these things:

"be like-minded, having the same love, [being] of one accord, of one mind".

And :
"[Let] nothing [be done] through strife or vainglory; but in lowliness of mind let each esteem other better than themselves".

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[TD="class: td_bible_text"]And :
"Let this mind be in you, which was also in Christ Jesus".

So the "mind" that these verses are talking about and saying we should have, which Christ also had, is one of love, unity, humility and service to one another. These verses are telling us to have the mind of Christ, who came to serve and not be served. They are not telling us to think we are equal with God![/TD]
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It means that we have the full authority of Christ, and we use that authority in His name by the grace of God. So, no Jesus did not think it was robbery to have all the authority of God because God gave him that authority. We should not think it is robbery to have the authority of Christ because God gave that authority to those who are in Christ.

You are totally confusing authority and equality and making them the same thing to try prove your point, when they aren't the same thing. Jesus didn't think it robbery to have the authority of God, He thought it not robbery to be equal with Him.

God works through His creation. It would be a polytheism if someone thinks that Jesus is God, because there is only one True God, and that is his Father, and his God!

What more can I say to you if you're going to keep insisting on that? You believe in different Gods of the bible, YHVH for the old and Jesus for the new. So who has the polytheistic view? Oh wait a minute, you don't believe Jesus is God and by extension the New Testament doesn't even have a God!! :shock:


No, if all of scripture is taken together and preconceived ideas are laid aside, then the conclusions are much different than what the churches have been compromising on.

The bible is sealed, there is no new revelation, so any compromise from what the church has taught from the beginning - the deity of Christ - is error. That is what the churches are compromising on, Christ's deity, in order that the emergent "one-world" church will be able to comfortably admit every religion and creed into it's ranks.
 
I Peter 3:22 Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.

Who made the angels and authorities and powers subject unto him?


My response to these verses:

John 14:8 Philip saith unto him, Lord, shew us the Father, and it sufficeth us.

John 14:9 Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?

would be these verses:

John 6:46 Not that any man hath seen the Father, save he which is of God, he hath seen the Father.

John 1:18 No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.

When Jesus said, "he that hath seen me hath seen the Father," he had to have been referring to the miracles that were performed through him, by the Father, which is the only way that any man has ever seen God, as explained in the following:

John 10:34 Jesus answered them, Is it not written in your law, I said, Ye are gods?

John 10:35 If he called them gods, unto whom the word of God came, and the scripture cannot be broken;

John 10:36 Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God?

John 10:37 If I do not the works of my Father, believe me not.

John 10:38 But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him.


Luke 1:32 He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David:

The Father is going to give ... the Father? ... the throne of David?

Luke 10:22 All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to whom the Son will reveal him.

All things are delivered to ... the Father? ... by the Father?

Luke 22:29 And I appoint unto you a kingdom, as my Father hath appointed unto me;

Again, the Father appoints a kingdom to ... the Father?

John 3:35 The Father loveth the Son, and hath given all things into his hand.

The Father loveth ... the Father?

John 10:17 Therefore doth my Father love me, because I lay down my life, that I might take it again.

John 13:3 Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God;

Were all things given to Jesus' earthly body or his heavenly body? Heavenly, right? So, again, we have the Father giving all things to the Father?


John 14:6-31


My response to this verse:

John 10:30 I and my Father are one.

would be these verses:

John 17:13 And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves.

John 17:21 That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.

John 17:22 And the glory which thou gavest me I have given them; that they may be one, even as we are one:

John 17:23 I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.


I Corinthians 8:6 But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.

Paul seems to be distinguishing between the two here. If we were to understand that Jesus had been the Father, while he was here, as a human being, why continue after Jesus' ascension to talk about them as though there were two separate beings instead of just one?


I Corinthians 15:24 Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.

I Corinthians 15:25 For he must reign, till he hath put all enemies under his feet.

I Corinthians 15:26 The last enemy that shall be destroyed is death.

I Corinthians 15:27 For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted which did put all things under him.

I Corinthians 15:28 And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.

If Jesus were God the Father these verses become difficult. I somewhat understand the idea that Trinity believers have about God the Father placing Himself in a human body and coming to the earth as a man; praying to Himself etc as a man because He took on the full experience of being a human being. BUT after Jesus' ascension ( which is the period of time we're talking about here in the above verses ) shouldn't He have gone back to being God the Father? What's the point in continuing to play both parts, in Heaven, the Father and the Son, as what appears to be the case in these verses? One actually becoming subject to the other in the end?

John 5:18 Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.

John 5:22 For the Father judgeth no man, but hath committed all judgment unto the Son:

Was judgement committed to Jesus while he was a man or after his death and resurrection?

John 5:26 For as the Father hath life in himself; so hath he given to the Son to have life in himself;
 
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So you deny the deity of Christ, Michelle?

If you think that is what I deny, then you have not read and thought about all I've posted on this thread. Go back and take all the scriptures that have been laid out, in their entirity. Compare scripture to scripture laying down all preconceived ideas, and then those comments I've made will start to make sense.

I may be inclined after a short break to come back to this thread, but at this time a short break would be beneficial for me.
 
John 1:17-19(NASB)

17 For the Law was given through Moses; grace and truth were realized through Jesus Christ. 18 No one has seen God at any time; the only begotten God who is in the bosom of the Father, He has explained Him.

John 1:1-4 (NASB)

The Deity of Jesus Christ

1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things came into being through Him, and apart from Him nothing came into being that has come into being. 4 In Him was life, and the life was the Light of men. 5 The Light shines in the darkness, and the darkness did not comprehend it.

 
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I copied this from a website called GOTQUESTIONS(DOT)ORG

Question: "Is Jesus God? Did Jesus ever claim to be God?"


Answer: Jesus is never recorded in the Bible as saying the precise words, “I am God.” That does not mean, however, that He did not proclaim that He is God. Take for example Jesus’ words in John 10:30, “I and the Father are one.” We need only to look at the Jews’ reaction to His statement to know He was claiming to be God. They tried to stone Him for this very reason. “… you, a mere man, claim to be God” (John 10:33). The Jews understood exactly what Jesus was claiming—deity. Notice that Jesus does not deny His claim to be God. When Jesus declared, “I and the Father are one” (John 10:30), He was saying that He and the Father are of one nature and essence. John 8:58 is another example. Jesus declared, “I tell you the truth, before Abraham was born, I am!” The response of the Jews who heard this statement was to take up stones to kill Him for blasphemy, as the Mosaic Law commanded them to do (Leviticus 24:15).


John reiterates the concept of Jesus’ deity: “the Word was God” and “the Word became flesh” (John 1:1, 14). These verses clearly indicate that Jesus is God in the flesh. Acts 20:28 tells us, “Be shepherds of the church of God, which he bought with his own blood.” Who bought the church—the church of God—with His own blood? Jesus Christ. Acts 20:28 declares that God purchased His church with His own blood. Therefore, Jesus is God!


Thomas the disciple declared concerning Jesus, “My Lord and my God” (John 20:28). Jesus does not correct him. Titus 2:13 encourages us to wait for the coming of our God and Savior, Jesus Christ (see also 2 Peter 1:1). In Hebrews 1:8, the Father declares of Jesus, “But about the Son He says, ’Your throne, O God, will last forever and ever, and righteousness will be the scepter of your kingdom.’” The Father refers to Jesus as “O God” indicating that Jesus is indeed God.


In Revelation, an angel instructed the apostle John to only worship God (Revelation 19:10). Several times in Scripture Jesus receives worship (Matthew 2:11, 14:33, 28:9, 17; Luke 24:52; John 9:38). He never rebukes people for worshiping Him. If Jesus were not God, He would have told people to not worship Him, just as the angel in Revelation did. There are many other verses and passages of Scripture that argue for Jesus’ deity.


The most important reason that Jesus has to be God is that if He is not God, His death would not have been sufficient to pay the penalty for the sins of the world (1 John 2:2). A created being, which Jesus would be if He were not God, could not pay the infinite penalty required for sin against an infinite God. Only God could pay such an infinite penalty. Only God could take on the sins of the world (2 Corinthians 5:21), die, and be resurrected, proving His victory over sin and death.
 
gotquestions(DOT)ORG/search.php?zoom_query=is+jesus+god&zoom_page=1&zoom_per_page=10&zoom_and=0&zoom_sort=0
 
Jesus is God in flesh, there is no doubt about it whatsoever. Jesus is the third person in the trinity. He was with God from the beginning, was received and manifested in preincarnate state (which can be seen all through the Old Testament) before he was born of woman, and came and walked sinless to die for our sins and rise again, a Living Stone which laid the foundation of the holy temple which is being built up with every new believer who accepts His work on the cross to cover their sins.

Jesus is God in flesh! There is no doubt! Don't doubt it! It's the Truth! He is the Truth!

[h=3][/h]Isaiah 9
1 But there will be no gloom for her who was in anguish. In the former time he brought into contempt the land of Zebulun and the land of Naphtali, but in the latter time he has made glorious the way of the sea, the land beyond the Jordan, Galilee of the nations.

2 The people who walked in darkness
have seen a great light;
those who dwelt in a land of deep darkness,
on them has light shone.
3 You have multiplied the nation;
you have increased its joy;
they rejoice before you
as with joy at the harvest,
as they are glad when they divide the spoil.
4 For the yoke of his burden,
and the staff for his shoulder,
the rod of his oppressor,
you have broken as on the day of Midian.
5 For every boot of the tramping warrior in battle tumult
and every garment rolled in blood
will be burned as fuel for the fire.
6 For to us a child is born,
to us a son is given;
and the government shall be upon his shoulder,
and his name shall be called
Wonderful Counselor, Mighty God,
Everlasting Father, Prince of Peace.
7 Of the increase of his government and of peace
there will be no end,
on the throne of David and over his kingdom,
to establish it and to uphold it
with justice and with righteousness
from this time forth and forevermore.
The zeal of the Lord of hosts will do this.
 
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