Brightframe... I'm not sure that VESSELS are "people." Even Strong's identifies the word Greek word "vessel" (
σκεῦος - G4632) to mean
implement, equipment or apparatus. And those things are not "people." The idea that the physical body is a "vessel" for the soul isn't even found in Greek philosophy. It seems to be a term exclusive to Paul (
though used once in 1st Peter), where Paul has appropriated "vessel" as a metaphor for those who carry the Holy Spirit.
I would express a very deep concern that you (and others) have taken the phrase "vessels of wrath fitted to destruction" and changed the words to mean "people predestined or created to go to hell." The interpretation that God makes
people evil and destined for hell is just that, an interpretation, and a bad one at that, based upon changing the words. I would caution that such a simplistic view of chapter nine does not capture what Paul is trying to explain. His main theme is this -
For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
(Romans 9:15 KJV)
And what is this compassion? The impartation of the Holy Spirit, whereby one cannot be saved without such. While there IS a reason why God selects those upon whom he would have this mercy (of impartation), it's NOT in accord with how HUMANS view justice. While it
IS God who decides, His decisions do not follow Man's understanding.
And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did? But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of. For the Son of man is not come to destroy men's lives, but to save them. And they went to another village.
(Luke 9:54-56 KJV)
If such had already been decided by God prior to the creation of the world, why would the Son even need to come to save men? (Please consider the question rhetorical.) My point is that the desire to command fire to come down from heaven to consume those whom
James and John decided were evil, stems from a human perspective (spirit) of justice. God's Justice is not understood by Men. For example, the Jewish people followed a TORAH by which they believed themselves to become saved. Paul differed, since the vessel of salvation is Christ. Modern Evangelicals ask sinners to choose to become saved. It would seem that Paul also differed in this.
So then it is not of him that willeth, nor of him that runneth (cf. Php 2:16), but of God that sheweth mercy.
(Romans 9:16 KJV)
But this doctrine that God
HAD (past tense) just arbitrarily selected people to be saved before creation, or that God created other people to
not be saved, is the exact idea that verse 22 refutes.
But God, though, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:
(Romans 9:22 KJV~)
Verse 22 says that God endures these "vessels." That God is patient. That God withholds his wrath. Why? Is God sinning by doing this? No. Rather God is willing that all be saved:
I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; ... (God) Who will have all men to be saved, and to come unto the knowledge of the truth. For there is one God, and one mediator between God and men, the man Christ Jesus; Who gave himself a ransom for all, to be testified in due time. (1 Timothy 2:1, 4-6 KJV)
YOU are commanded to pray for the unsaved. Why? Why bother even doing this if such cannot have any effect? That it was all decided before God created the world? Is God playing you for the fool? Or might Paul contradict himself?
So then how is one to understand verse 23? It doesn't say what you think it does. Please, I beg you to read:
And that he might make known the riches of his glory on the vessels of mercy, which he προετοιμάζω (G4282) prepared for one's own use or purpose unto glory,
(Romans 9:23 KJV~)
There is no "afore prepared" to be found in this verse. It is a twisted translation by those who already believed in the Doctrine of Predestination that you've expressed. It's not surprising that one would find predestination in a Bible translated by those who believe in it. (Compare with the Geneva Bible.)
Unfortunately at this point, one would need to spend a few hours to understand the AORIST "tense" of the verb "to prepare." But it's NOT past tense to refer to a time before creation. Rather, the action is "puncticular" meaning that God has a specific point whereby
HE decides when, where, and why a person is to be given the mercy of the impartation of the Holy Spirit.
For whosoever shall call upon the name of the Lord shall be saved.
(Romans 10:13 KJV)
This is why we ask GOD to save the sinner, we don't ask the sinner to choose God. And when God decides at that point to have mercy, then that person shall call upon the name of the Lord.
I hope this helps disabuse you of the horrid notion that NOW doesn't matter. Because NOW is the time of salvation. (Not the time
before creation.)
(For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, NOW is the accepted time; behold, NOW is the day of salvation.)
(2 Corinthians 6:2 KJV)
God bless,
Rhema
(@Butch5)