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SignUp Now!The following verse and two questions is what I posted Jari.
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"Originally Posted by David777
Matthew 10:22 And ye shall be hated of all men for my name's sake: but he that endureth to the end shall be saved.
Is this out of context? How do you interpret this one Jari?"
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Now my friend Jari what did you mean when you stated the
following answer to my questions?
"Could that mean those who are not yet saved need to endure?"
Yes, Jari, and in more than one place those branches are warned that they can be broken off. But, you can only be broken off by having first been there in the first place. Romans 11 tells you that, if you would read it with God's help instead of depending on another to tell you how you should read it.Jari: No, believers standing. remember pride goes before fall. And Jesus talked about Him being the vine tree and we the branches.
Peace be unto you
Jari, are you taking theology classes, or something? Are you having another man teach you what to believe about the Bible? I ask because of that comment that you made about me searching the internet for my scripture. I just want you to know that I actually do my own research. I don't pray for God's guidance, and then pick up a Matthew Henry commentary, or Martin Luther, Cyrus Scofield, or John Darby work to find out what I should believe about a particular verse. I have had very little exterior influence in coming to my conclusions. The books that I have read and the people that I have heard preach, I have disagreed with. No man has taught me what to believe, or how to defend my beliefs.
Yes, Jari, and in more than one place those branches are warned that they can be broken off. But, you can only be broken off by having first been there in the first place. Romans 11 tells you that, if you would read it with God's help instead of depending on another to tell you how you should read it.
And if your comment about pride was aimed in my direction: it isn't pride that you see, it's obedience. Actually, if anyone is proud it's people that believe in OSAS, believing that God should treat them differently than He has people in the past. If you would step back and look at what you believe you might see how contradictory to scripture it actually is. God is no respecter of persons, right? How can you expect a just God who has punished so many others in the past for their sins, to turn around and treat you differently for yours?
OSASers don't believe that they can aid in their making it to Heaven, right? You don't believe that you have to do anything to keep or attain your salvation? Are you supposed to try to stop sinning? If you don't watch how much you sin you have to start questioning whether or not you were saved to begin with, right? In a sense, by your own rules, you have to work to prove that you are saved. So where is the difference between what you and I believe, really? You choose to believe for salvation, correct? Or, do you not believe in freewill? If you chose to believe in Christ, that IS a work.
OSAS is too easily counterfeited. Anyone can claim to be saved. Anyone can be confused and truly believe that they are saved. I wonder how many people have died and was sent to Hell even though they had "believed" that they were saved because the doctrine that you people teach is so unclear on such matters. Clear it up for me here, Jari, so that I can stop posting in this thread: How much can someone sin, and which sins are okay for a person to commit, before they need to start questioning whether they were saved or not? Feel free to chime in too, RJ, I know that you want to.
Peace be unto you
Jari, are you taking theology classes, or something? Are you having another man teach you what to believe about the Bible? I ask because of that comment that you made about me searching the internet for my scripture. I just want you to know that I actually do my own research. I don't pray for God's guidance, and then pick up a Matthew Henry commentary, or Martin Luther, Cyrus Scofield, or John Darby work to find out what I should believe about a particular verse. I have had very little exterior influence in coming to my conclusions. The books that I have read and the people that I have heard preach, I have disagreed with. No man has taught me what to believe, or how to defend my beliefs.
Yes, Jari, and in more than one place those branches are warned that they can be broken off. But, you can only be broken off by having first been there in the first place. Romans 11 tells you that, if you would read it with God's help instead of depending on another to tell you how you should read it.
And if your comment about pride was aimed in my direction: it isn't pride that you see, it's obedience. Actually, if anyone is proud it's people that believe in OSAS, believing that God should treat them differently than He has people in the past. If you would step back and look at what you believe you might see how contradictory to scripture it actually is. God is no respecter of persons, right? How can you expect a just God who has punished so many others in the past for their sins, to turn around and treat you differently for yours?
OSASers don't believe that they can aid in their making it to Heaven, right? You don't believe that you have to do anything to keep or attain your salvation? Are you supposed to try to stop sinning? If you don't watch how much you sin you have to start questioning whether or not you were saved to begin with, right? In a sense, by your own rules, you have to work to prove that you are saved. So where is the difference between what you and I believe, really? You choose to believe for salvation, correct? Or, do you not believe in freewill? If you chose to believe in Christ, that IS a work.
If a person who claims to be saved continues to sin without restraint, OSASers question whether or not they were truly saved to begin with. It's almost as though you are not sure when you are saved. You admittedly sin daily, but that person sins worse sins than you do so they cannot have truly attained salvation? Where do you draw the line, and how can a person that believes in OSAS ever truly decide whether they are saved or not? What kind of sin, and how much of it, is okay for someone who believes in OSAS to commit before they need to start questioning whether they were truly saved to begin with? There are a lot of people out there that would like to know the answer to this question. Many of your own.
One difference in what you believe and what I believe is that we don't have a bunch of churches full of believers fellowshipping with unbelievers because they can't tell the difference between themselves. There are verses in the New Testament that tell believers not to fellowship with unbelievers, but in the world of OSAS that becomes remarkably difficult because there really isn't much difference between some of you and the sinful world around you.
OSAS is too easily counterfeited. Anyone can claim to be saved. Anyone can be confused and truly believe that they are saved. I wonder how many people have died and was sent to Hell even though they had "believed" that they were saved because the doctrine that you people teach is so unclear on such matters. Clear it up for me here, Jari, so that I can stop posting in this thread: How much can someone sin, and which sins are okay for a person to commit, before they need to start questioning whether they were saved or not? Feel free to chime in too, RJ, I know that you want to.
What you preach is comforting to the fleshly mind. What I preach can lead someone to true freedom.RJ: What you preach can lead to bondage, or is simple truth and does not!
Peace be unto you
John 8:30 As he spake these words, many believed on him.
John 8:31 Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed;
John 8:32 And ye shall know the truth, and the truth shall make you free.
John 8:33 They answered him, We be Abraham's seed, and were never in bondage to any man: how sayest thou, Ye shall be made free?
John 8:34 Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin.
John 8:35 And the servant abideth not in the house for ever: but the Son abideth ever.
John 8:36 If the Son therefore shall make you free, ye shall be free indeed.
***
Romans 8:13 For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.
***
Galatians 5:16 This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.
Galatians 5:17 For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.
Galatians 5:18 But if ye be led of the Spirit, ye are not under the law.
These conditionals make for nice little stumbling blocks, because in turn if ye are led of the flesh you are under the law.
Galatians 5:19 Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,
Galatians 5:20 Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,
Galatians 5:21 Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.
Galatians 5:22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,
Galatians 5:23 Meekness, temperance: against such there is no law.
Galatians 5:24 And they that are Christ's have crucified the flesh with the affections and lusts.
Galatians 5:25 If we live in the Spirit, let us also walk in the Spirit.
Galatians 5:26 Let us not be desirous of vain glory, provoking one another, envying one another.
***
Romans 8:24 For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?
Romans 8:25 But if we hope for that we see not, then do we with patience wait for it.
What you preach is comforting to the fleshly mind. What I preach can lead someone to true freedom.
What you preach is comforting to the fleshly mind. What I preach can lead someone to true freedom.
Are you suggesting Christians who believe in OSAS promote licentiousness ?
I hope not.
Are you suggesting that people who don't believe in OSAS believe in being in bondage? Teach it? Preach it?
I find it interesting that you chose to question me first? It means that you took what I said offensively, but not what RJ said. I take it that you also believe in Once Saved, Always Saved.agua: Definitely not. I suggest both parties debate the issue without using extreme and baseless claims.
What do you think?
Yes, some of you do. Did I say that agua does? No. But, I might as well have. It doesn't seem like you could have taken it anymore offensively. Some of you go as far as saying that a saved person can commit suicide and if you're saved you will go to Heaven because you can't possibly lose your salvation once you get it. No matter what. I find that line of thinking preposterous. You could encourage some kid who is having typical growing pains to go ahead and end their lives because they had been "saved" a couple of years ago.agua: Are you suggesting Christians who believe in OSAS promote licentiousness ?
I hope not.
I find it interesting that you chose to question me first? It means that you took what I said offensively, but not what RJ said. I take it that you also believe in Once Saved, Always Saved.
Your experience is not indictative of all or even many of OSAS belivers. Be careful not to generalise.When someone debates this doctrine, why is it that so many of you get so offended? Some of you seem to defend this doctrine against other professing Christians, more than you do Jesus against the Atheist mind. You take it too personal. I know someone that believes in Once Saved, Always Saved, that has told me that they could get mad and kill a bunch of people, and if they were to die immediately after, they would still get to Heaven. Because they are saved, without a doubt. If many of you believe things like this, then, yes, you are promoting a lot of things. Wouldn't you agree? Look at your post:
I am not offended by the defense of your belief. Once again you need to not be presumptuous and debate the issue and not the person. You have some good insights and speak intelligently mostly. Don't lose your audience through poor approach.Yes, some of you do. Did I say that agua does? No. But, I might as well have. It doesn't seem like you could have taken it anymore offensively. Some of you go as far as saying that a saved person can commit suicide and if you're saved you will go to Heaven because you can't possibly lose your salvation once you get it. No matter what. I find that line of thinking preposterous. You could encourage some kid who is having typical growing pains to go ahead and end their lives because they had been "saved" a couple of years ago.
Yes, I see a lot of questionable things in the doctrine, and I'm sorry that it offends you for people to question it.
Maybe some people need to be a little more specific when they post, so that the road to presumption isn't so easily taken.
I have also noticed since you joined this forum that you have conducted yourself in an aggressive and presumptuous way.
Read the following extract from Paul's second letter to Timothy.
"It is a trustworthy statement:
For if we died with Him, we will also live with Him;
If we endure, we will also reign with Him;
If we deny Him, He also will deny us;
If we are faithless, He remains faithful, for He cannot deny Himself."
2Timothy2 11:13 (NASB)
There can be no argument about these two lines.
a) We must endure in the Christian life. So the concept that a person
once calls on Jesus and goes on there merry way cannot be saved. As they did not endure with Christ. Simple but true.
b) If we deny Him, that is paramount to rejection of Christ's atonement. Under no circumstances may a Christian ever deny Christ.
Whether saved or unsaved, denial is not permitted.
David,
Agree on point b).
On your point a), however, the verse is written: If we endure, we shall reign with Him. In your writing you seem to equate the concept "reign" with "being saved" but think about the implication of that equation: that means *every* believers that are saved, will reign with The Lord.
Have you ever think what happen if *all* believers reign with The Lord?
Who then are we suppose to reign *over* ?
For years this question confounded me. And I see the injustice of suddenly giving lukewarm, stuck, baby Christians who never grow in their faith, the right to *reign* over anyone.
Until one day I realize (the credit goes 100% to the Holy Spirit's guidance) that being saved and earning rewards (which includes reigning with The Lord) are two different stages of a Christian's life on this earth.
In a marvelous display of the consistency of the Scriptures, the apostle Peter also wrote in: 2 Peter 1:11 "... and you will receive a rich welcome into the eternal kingdom of our Lord and Savior Jesus Christ." If (and only if) we have done what he prescribed in verses 3-10 previously. And he was being very clear using the words like "make effort" to indicate that there are a lot of things for us to do after being saved by grace through faith alone.
Similarly Paul's equating us Christian believers to soldiers and athlete's discipline, also echoes the same principle that to reap rewards in heaven, we must put the effort to get it.
But here's the danger. Don't make the mistake of applying that same principle to the process of being saved, it won't fit because we cannot work our way to salvation, right?
The principle applies *after* we are saved, in order to earn our rewards. This gives us something to go after, to pursue, guided by the Holy Spirit who indwells us.
There is also point c) in the passage you quoted above, that's the last verse: If we are faithless, He remains faithful, for He cannot deny Himself.
What does that mean? to me, in my current understanding of the Scripture, that means even weak-in-the-faith Christians are saved.
Where would they end up in heaven and what kind of relationship they will have with The Lord, we don't know.
But I am sure of one thing: That I do not want to be in that situation. And I don't want any other brothers and sisters to be in that situation either.
Remember that we who have put our trust in Our Lord Jesus Christ are predestined to be conformed to His image. That is the ultimate image of a strong disciple who endures and made effort to do God's will and to be God's servant.
And that is what we should push each other to strife towards.
Once saved always saved?
salvation is by God's grace based on a relationship we have with God through faith...one has to work out their own salvation. saying once saved, always saved gives someone the license to sin.
Matthew 24:13
He who stands firm to the end will be saved, suggesting that those who wony stand firm til the end wont be saved an you would have believed in vain(1 corinthians 15:1-2) this is cleary someone who was saved at one time, but didnt stand firm til the end.