Yes it does. A quote from the link:
Exodus 13:12-134, I don't know how that could be clearer (and it is repeated again in Exodus 34:20: You shall redeem all the firstborn of your sons). They are to sacrifice the animals, but redeem the sons. It helps to understand why God commanded this, which is explained in the verses immediately following,
Google Child sacrifice
Psalm 106:37 "Yea, they sacrificed their sons and their daughters unto false gods"
1 Cor 20:20 " No, but the sacrifices of pagans are offered to demons, not to God. And I do not want you to be participants with demons."
Deuteronomy 12:31
You must not worship the LORD your God in this way, because they practice for their gods every abomination which the LORD hates. They even burn their sons and daughters in the fire as sacrifices to their gods.
Deuteronomy 32:17
They sacrificed to demons, not to God, to gods they had not known, to newly arrived gods, which your fathers did not fear.
2 Kings 16:3
Instead, he walked in the way of the kings of Israel and even sacrificed his son in the fire, according to the abominations of the nations whom the LORD had driven out before the Israelites.
2 Kings 17:17
They sacrificed their sons and daughters in the fire and practiced divination and soothsaying. They devoted themselves to doing evil in the sight of the LORD, provoking Him to anger.
Rabbi A.I. Kook, (speaking on the sacrifice of Issac by Abraham) the first Chief Rabbi of Israel, stressed that the climax of the story, commanding Abraham not to sacrifice Isaac, is the whole point: to put an end to the ritual of child sacrifice, which contradicts the morality of a perfect and giving (not taking) monotheistic God. and according to Irving Greenberg ( Irving Greenberg, also known as Yitz Greenberg, is a Jewish-American scholar and author who identifies as a Modern Orthodox rabbi. ) the story of the binding of Isaac, symbolises the prohibition to worship God by human sacrifices, at a time when human sacrifices were the norm worldwide.