Always a pleasure to discuss a matter with you, you do listen and respond in the appropriate manner.
I will quote from your post,
The Biggest problem I have with Bible Greek concordances, is they often give their
definitions in what "THEY" believe the context of the scriptures use them.
You will find many definitions that are not true, but interpreted by Doctrine.
Thayer seems to be good at this at times. The NASEC just gives definition by use,
and Strongs also gives meaning by use.
I have noticed this also, understandable when you consider the theological background
of the authors. This makes translation even more difficult, when concordances are
contaminated by theology.
Here Mike is the answer please compare these two verses.
2 Thessalonians 2
3 Let no one deceive you by any means; for that Day will not come unless the falling away comes first...
Matthew 24
10 At that time many will fall away and will betray one another and hate one another.
Paul is just saying what Jesus said. I hope you can see the mirror image. They are both referring to the precise event.
There is no other translation possible.
David, there is a problem with the KJV idea of a "falling way." First, there is no information at all given away by the word "apostasia" as to WHAT the fallling away (departing) is FROM. Every one, probably even the KJV people, ASSUME it is a falling away from truth. But this is not just some general departing: it is a very specific one. And here is the problem: the THEME of this passage is not a falling away, but rather a "gathering" via the rapture of the church. That is Paul's theme.
So let's really analyze this: Let's examine the CONTEXT.
One can argue until the cows come home, but without examining the CONTEXT, one will remain in the dark. Any verse can been misunderstood if pulled from its context.
1Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him,
2That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.
What is the THEME of this passage? It is His coming and our gathering together unto Him. What verse should this immediately remind one of? What did Paul tells us of the "gathering?" Of course, it is this:
1 Thes. 4
16For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:
17Then we which are alive and remain shall be
caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.
So THIS is the theme of Paul's next few verses. Now, let's analyze these verses:
7 For the mystery of lawlessness (that hidden principle of rebellion against constituted authority) is already at work in the world, [but it is] restrained only until [c]he who restrains is taken out of the way.
8 And then the lawless one (the antichrist) will be revealed and the Lord Jesus will slay him with the breath of His mouth and bring him to an end by His appearing at His coming.
What do we find here? Something is preventing the Antichrist from being revealed. This something is RESTRAINING him - keeping him from being revealed.
And finally, we see that at some point in time, that something doing the restraining will be "taken out of the way."
6And now you know what is restraining him [from being revealed at this time]; it is so that he may be manifested (revealed) in his own [appointed] time.
Paul gives is the same information in this verse. Something is restraining the Antichrist from being revealed, because there is an appointed time for him to be revealed.
But here we see something very interesting: Paul writes, "and now you know what is restraining!! HOW CAN WE KNOW? Why would Paul write those words? There is only one good reason: Paul just TOLD US, but did it in a way not easily seen, so he tells us that we can now know, so we will DIG DEEP into what he just wrote.
Since Paul said "and now you know," all we need do is back up and find something that is "taken out of the way," and the man of sin revealed. Is that difficult?
5Do you not recollect that when I was still with you, I told you these things?
Is there anything taken out of the way here? No. Nothing is departed, removed or taken out of the way here. Nothing revealed. But, here we do find that Paul is talking about something that he has told them before. It is NOT some new idea.
4Who opposes and exalts himself so proudly and insolently against and over all that is called God or that is worshiped, [even to his actually] taking his seat in the temple of God, proclaiming that he himself is God.
Here we see that the man of sin HAS ALREADY BEEN REVEALED and is in the temple proclaiming that he is God! So at this time, the restrainer has been TAKEN OUT OF THE WAY. But, in this verse, we do not find anything "taken out of the way."
3Let no one deceive or beguile you in any way, for that day will not come except the apostasy comes first and the man of lawlessness (sin) is revealed, who is the son of doom (of perdition)
Do we find something "taken out of the way" here? Certainly we do!!! Do we find the revealing of the Antichrist here? Certainly we do! But, we understand something taken out of the way, only if we see apostasia as a "departure." A general falling away from truth, just does not compute with "taken out of the way." Since the man of sin IS REVEALED in this verse, then we must go by the context of verses 6-8, which tells us that the one restraining is "taken out of the way."
Some might argue that "taken out of the way" is in itself a bad translation. But "gone from the midst" will STILL be in context, a departure: the rapture of the church.
So when we take the entire context of this passage, the best translation is that Paul meant the departure of the church, and wrote the word "apostasia." Why not make it plain? If I could guess, Paul wrote this so that any Roman reading it would be clueless to its meaning, and only those whom he had taught personally would understand.
Did Paul previously teach them of the rapture? Certainly he did! Does the bible give us any indication that the church could restrain the Antichrist? Certainly it does. Paul teaches us that we have been raised with Christ FAR ABOVE all demons and the power of the devil. We do indeed, restrain evil. But one day we, the church, will be "taken out of the way," or gone from the midst.
Coop