We don't get faith supernaturally, we get faith in a very human way, and that is by hearing the supernatural message.
Romans 10:17 So then faith
cometh by hearing, and hearing by the word of God.
Hi thanks for the reply
The
faith of
Christ is
supernatural it comes by hearing God's understanding and not that of our own self unless any man boast in false pride . Mankind is not born with the thoughts of God working in them that work of God is supernatural. . free gift no work on our behalf .
Romans 10:17 So then
faith cometh by
hearing, and
hearing by the
word of God.
You were taught wrong about the boasting.
People misunderstand Paul when he says not of works.
The not of works are the purification/ceremonial works of the law.
The Jews used to be able to boast in the purification/ceremonial works of the law.
Those are the works we no longer have to do.
We still have to obey God, we just don't have to get circumcised and sacrifice animals.
Ceremonial laws is another subject matter.
The works are the works of Christ's labor of love working in us
not of
us . Yoked with him the daily burden is lighter with a promise beyond the grave .
We pray give us this day our daily bread.
od doesn't save unrepentant unbelievers.
John the baptizer prepared the way for Jesus by having the people repent of their sins.
We still have to repent of our sins to prepare our hearts for Jesus to live there.
After Jesus accepts someone, he lives in their heart, he pours his Spirit in their heart, his Spirit is love.
When we have the Spirit of God in our heart, we feel His love and desire to please Him.
That is how He works in us.
We obey Jesus' teachings and train ourselves to know right from wrong.
Yes God does not save unrepentant unbelievers. He gives them the strength of His faith to become a believer or new creature.
No one
can seek after God by their own volition .They would have no way to find him or hear Him outside of his revealed knowledge the gospel .(face to face)
Romans 3:10-12 A
s it is
written, There is
none righteous, no, not
one: There is
none that understandeth, there is
none that
seeketh after
God.
They are all gone out of the way, they are together become unprofitable; there is
none that doeth
good, no,
not one.
John the Baptist as prophet declared the living word of God
repent. some that heard the word and turned toward God others did not .
Mathew 3:3 In those days came John the Baptist, preaching in the wilderness of Judaea, And saying,
Repent ye: for the kingdom of heaven is at hand.
For this is he that was spoken of by the prophet Esaias, saying, The
voice of one crying in the wilderness,
It was not the voice of John that turned them but the word God put on his lips.
The loving commandment did all the turning. Again two turning by the power of the
living word
Repent ye: for the kingdom of heaven is at hand
Note ..
(PURPLE) by addition to follow the subject of the two turnings
Jeramiah 31:18-19 I have surely heard Ephraim bemoaning himself thus;
Thou hast
chastised me, and
I was
chastised, (he did not chasten his own self) as a bullock unaccustomed to the yoke: turn
thou me, and
I shall be
turned; ( he did not turn for no reason) for
thou art the
Lord my God. Surely after that
(turned by God) I was
turned, I repented; and
after that I was instructed, I smote upon my thigh: I was ashamed, yea, even confounded,
because I did bear the reproach of my youth. (Feel shame)
No shame until he was tuned and comforted.
Repentance as a law is a work of God involving two turnings. First God speaks . His voice turning those elected .And them as new creature that were not familiar to hearing his voice a can turn .
To the law and its testimony
To the law of God turning mankind by the hearing of His faith that works in them . And its witness men turn and then after turning feel shame and ask for forgiveness .
Can't ask for forgiveness if a person in not a believer. Again two turning... he does the first work of turning then in turn being empowered by his faith we can turn to Him . He will not share his glory with dying earthen vessels.
God's witness of two it is greater than the conscience of men as the witness of men (one)